Community Read 2025-2026: Braiding Sweetgrass

Ancient Pathways, Ancestral Knowledge both challenges and contributes to existing knowledge of Indigenous peoples' land stewardship while preserving information that might otherwise have been lost. A two-volume ethnobotanical tour-de-force that provides new and captivating insights into the anthropogenic systems of northwestern North America.

The gruesome story of the devastation of buffalo herds in the late nineteenth century has become uncomfortably familiar. A less familiar story, but a hopeful one for the future, is Ken Zontek's account of Native peoples' efforts to repopulate the Plains with a healthy, viable bison population. Interspersing scientific hypothesis with Native oral traditions and interviews, Buffalo Nation provides a brief history of bison and human interaction from the Paleolithic era to present preservation efforts. Zontek's history of bison restoration efforts is also a history of North American Native peoples' pursuit of political and cultural autonomy, revealing how Native peoples' ability to help the bison has fluctuated with their overall struggle. Beginning in the 1870s, Native North Americans established captive bison breeding programs despite the Wounded Knee Massacre and a massive onslaught on Native cultural and religious practices. These preservation efforts were so successful that a significant percentage of bison today carry the bloodlines of these original Native-sponsored herds. At the end of the twentieth century, more than fifty tribes banded together to form the Intertribal Bison Cooperative. This group has made significant progress in restoring bison herds in the United States, while Canadian First Nations work with national parks and other government entities to select and manage free-ranging herds. Buffalo Nation offers insights into the ways that the Native North American effort to restore the buffalo nation inspires discourse in cultural perseverance, environmentalism, politics, regionalism, spirituality, and the very essence of human-animal interaction.

With bountiful salmon and fertile plains, the Duwamish River has drawn people to its shores over the centuries for trading, transport, and sustenance. Chief Se'alth and his allies fished and lived in villages here and white settlers established their first settlements nearby. Industrialists later straightened the river's natural turns and built factories on its banks, floating in raw materials and shipping out airplane parts, cement, and steel. Unfortunately, the very utility of the river has been its undoing, as decades of dumping led to the river being declared a Superfund cleanup site. Using previously unpublished accounts by Indigenous people and settlers, BJ Cummings's compelling narrative restores the Duwamish River to its central place in Seattle and Pacific Northwest history. Writing from the perspective of environmental justice-and herself a key figure in river restoration efforts-Cummings vividly portrays the people and conflict.

This book documents meetings with Native American elders who shared their tribal stories of origin, sacred traditions, social life and customs, and traditional wisdom. The idea for the book began when a Cherokee medicine man requested that his tribal knowledge be documented for future generations. For the past 10 years, the spiritual elders of various Native American nations have met to share their tribal stories.

The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism and policy. Throughout 2016, the Standing Rock protest put a national spotlight on Indigenous activists, but it also underscored how little Americans know about the longtime historical tensions between Native peoples and the mainstream environmental movement. Ultimately, she argues, modern environmentalists must look to the history of Indigenous resistance for wisdom and inspiration in our common fight for a just and sustainable future.